Culture History It's the Ides of March, a Good Day for a Bath By Lloyd Alter Design Editor University of Toronto Lloyd Alter is Design Editor for Treehugger and teaches Sustainable Design at Ryerson University in Toronto. our editorial process Facebook Facebook Twitter Twitter Lloyd Alter Updated March 15, 2019 Share Twitter Pinterest Email Culture History Travel Sustainable Fashion Art & Media Holidays Community credit: Vincenzo Camuccini, 1798 This is a reposting from an earlier Ides of March. And if you are one of those readers whose fingers get tired doing slideshows, we have a version here with it all on one page. It's the Ides of March, made famous by Shakespeare; every month had its Ides, usually the 15th of the month. But he put those famous words into the mouth of a soothsayer, warning Caesar: "Beware the Ides of March." And so on or about March 15, 44 BCE, Julius Caesar was stabbed in the rotunda, which as Canadian comic Johnny Wayne noted, has gotta hurt. But when Roman senators weren't hanging out with knives in the Rotunda, they hung out with towels in the public baths, and we at TreeHugger never miss an excuse to talk about baths. credit: Lloyd Alter/ Baths of Caracalla, Rome The baths in Rome were a lot more than just a place to get clean; they were a social institution, a key part of Roman life. Bathing was considered essential for health and wellbeing, for regeneration. The question arose then and throughout history, like it does now in the discussion of health care: Is this the role of the state? Siegfried Gideon writes in Mechanization takes command: The role that bathing plays within a culture reveals the culture's attitude toward human relaxation. It is a measure of how far individual well-being is regarded as an indispensable part of community life. This is a social problem. Should society assume responsibility for guarding health and promoting well-being or is this a private matter? Is it a duty of the state to provide the agencies of relaxation regardless of the cost? Or should it regard its people as mere components of the production line, leaving them to their own devices as soon as they have finished their work? credit: Lawrence Olivier and John Gavin in Spartacus The baths were primarily for bathing and exercise, but also for reading, meeting and doing serious politics, like Caesar and Crassus did in the movie Spartacus. According to Gideon: The Roman workday began at dawn, and normally ended at one or two o'clock. The thermae [baths] opened at noon. One visited them at the close of work before the main meal. credit: Ancient History Encyclopedia You arrived and changed in the apodyterium, then took exercise in the palaestrae. Then you went through a series of rooms; first, the notatio, a big open air swimming pool with cool water. Then you moved to the laconica and sudatoria, saunas and steam rooms. Then it’s off to the calidarium, a hot room, after which you hang out in the tepidarium, a warm but comfy room, probably where Crassus and Caesar were hanging out. Then it’s a jump into the Calidarium, a cool room that’s actually the biggest and most dramatic. Finish off with a massage, take in a lecture or read a book in the library and you are probably ready for dinner or bed. credit: Section through baths of Caracalla Here is a section through a reconstruction, showing the scale of the spaces. credit: Hypocausts/ wikipedia The baths were toasty wherever they were built, often with floors raised on pillars so that hot gases from fires could flow underneath. It consumed huge amounts of wood and water, which was heated in giant lead boilers and delivered in lead pipes. credit: Campagna aqueduct So what happened to the ritual of bathing? In Rome, they kept it up as long as possible; Gideon writes: The cutting off of the Roman water-supply when the nomads destroyed the Campagna aqueduct at the wane of the Empire has told upon our cultural life down to the present day.Bathing didn't disappear; the Arabs and Turks kept up the bathing tradition, but the Christians did everything they could to kill it. According to Coming Clean:Christian religious authorities often disapproved of bathing because of the unnecessary indulgence and focus on earthly pleasure rather than spiritual purity and because experience showed that, at least among the elite, it often led to sexual misconduct. credit: Lifebuoy soap ad Even the medical advice of the time recommended against bathing too much: It was medicine not morals, however, that virtually ended bathing in western culture. Medical theories disapproved of bathing for hundreds of years because they considered it harmful, even dangerous. If disease was spread by bad air, and water opened the skin to air, it was clear that people should not wash often and certainly should not submerge their whole bodies in water. A layer of dirt on the body was sometimes considered a prudent protection against disease. credit: New York City Parks Public bathing became popular again in cities as pools were built for public recreation, but many of these closed down in the 50s because of the polio scare. Parents were instructed to keep their children well bathed, well rested, well fed, and away from crowds. Bathing suits were locked away in closets, and nobody went to the public pools. When polio struck, movie theaters were shut, camps and schools were closed, drinking fountains were abandoned, draft inductions suspended, and nonessential meetings were canceled until the epidemic appeared to be over for the time being.It has taken decades for it to return. It is all such a shame; the Romans were really on to something. Bathing should be fun, social, a thing to do. Something to think about on these Ides of March.